For over 25 years I have gone almost everywhere with my cocobolo wood cane that my mother gave me to replace the standard issue Walgreen’s cane that had no character that I hastily bought the day before my wife and I were off to Paris. My right knee had swollen badly after a steroid injection that was supposed to dial back the pain so I could walk when in Paris.

If I was going to spend the rest of my life accompanied by a cane, I should, according to my stylish LA mother, at least have one with artistic definition, panache, and “character” that she was convinced would enhance my physical visage even as the Behcet’s disease mindlessly assaulted me with rapacious, nay, vicious glee.

It was immediately apparent that toting my cane around with me in the Loop, on the subway and in airports was a thing of silent questioning and occasional poorly disguised approbation by those who would first look at me, then the cane I was carrying and not using to walk. “What,” the silent appraisal seemed to say, “are you doing with that cane; you’re certainly healthy enough not to need that.”

I hasten to add that I’m more than a little aware of the possibility of projection on my part. It is a possibility that I’ve attended to more than once, the possibility that people who appraise me in this matter are not critical but curious. I’m aware that the old critical “voice” I acquired in my youth might well be the operative motivation in this.

I’m quite aware that, in psychoanalytic parlance, I’m engaged in something known as psychic equivalence: to wit; what I think is equivalent with reality.

This is a regression on my part to a very early way of being in the world while trying to learn the difference between what is in my mind and what is out there beyond me in someone else’s mind, which may be very different than what is in mine. This is a developmental step we all need to make if we are to be able to distinguish our thoughts and feelings from those of others.

This equivalence is a way to externalize the disquieting voice in me that doesn’t yet believe-after all these years-that I really do suffer from grinding pain. In other words, I may be attributing the wheedling voice in me to those who pass me in the streets.

Come with me a quarter of a century into the present day. I am in my mid sixties once again working in Chicago as I did the 25 years ago. There is no mistaking me for a man in his 40s. I am now “elderly” and a cane for a man of my age isn’t surprising.

There is more to this story. For the 1st time in over 20 years I am able to work once again, even if only part-time. I have not had use for a Winter coat since leaving New York in ’03 to spend the next 10 years in the unreal balmy weather in LA and San Francisco.

Back here in the cold climate of Chicago I had to improvise on a long winter coat. Out of the back of our packed front hall closet I retrieved a 35 year old duster still in good condition with it’s length below my knees, flaps and hidden pockets and a black leather collar. With this distinctive coat that is now quite rare but still fashionable, I wear a black leather baseball style cap.

Walking to and from the subway stations with my bag slung over my shoulder, coat and cap topped off with me striding down the sidewalk with my carved wood cane in my right hand that I look rather like a dashing, newly minted senior citizen. I may be getting on in years but I’m still Stylin’ I reply when I can.

When coming and going from work dressed like this I do get my share of “looks” from other denizens of the Loop. I find that other pedestrians openly survey me as they close down on me from the opposite direction. They look first at my face, then coat and hat followed by a sometimes furtive but lingering look at my cane: the one instrument not on me, but held by me in case of need, or for some, a feeble attempt by me to raise concern and pity.

As these circumstances happened more & more I began to notice that after surveying my cane these polite people looked again at my face as if trying to come to some sort of conclusion about me and my motivations in this very brief, fleeting encounter with my rather, I’m told, striking presence. I say striking since a number of young African American men and older women compliment me on my coat &/or my “look.”

But what am I to make of this rather frequent fleeting appraisal of me as I make my way to and from the Red Line, to and from work I can finally do again? I don’t want to leave the impression that these brief encounters only happen in Winter. I get them year round, but admittedly, more often in the cold months, where I must be honest, I am more covered and “incognito” than I and others are during the warmest months.

Living in a large city it’s a common daily occurrence to come across differently abled persons. It seems a human quality to look furtively at the persons who exhibit “diabledness” and to look away before the person who embodies that difference can look back in humor, anger or righteous indignation at being deemed nothing more than a type, an “other” who can, &, most often, should be ignored.

I think that our brothers and sisters who negotiate the world from the sitting position in variously tricked out wheelchairs are the ones who attract the most frequent furtive glances. I think our comrades in the seating position are the easiest for the healthy to somehow look down on if not comprehend; those who glide by on wheels and are given a measure of deference by the among us.

I think that what is connoted is varied. To wit: there but for the grace of god…can they really have wheelchair access whenever they need it…I wonder what forces combined to put them in that chair…what is it like to always have to look up to others when in conversation.

In short, those of us who display our “disabledness” through the contraptions that allow us mobility and some sense of “living in the world” move us unsteadily through that world as societies “other.”

We are needed, not for our individual attributes and consciousness, but for our ability to embody a trope, a meme, an idea that can be accepted within limits or rejected out of hand depending on how much empathy has been inculcated in the observer.

As outliers/others we seem to be societal benchmarks for the dividing line between those upright and able and those “otherwise.” In many ways we become a starting point for the able among us to gauge what it would be to move them into our world, a world which they despise as a world not just otherness, but a world of reduction. A world or body not bargained for nor easily imagined and easily discarded.

When I get that look, the look that begins with my face then bends quickly to the cane in my right hand and back to my face I know a judgement was in hasty production. Certainly a judgement about me, for example: he’s not crippled, what’s he doing with that cane? Or maybe they see me descend the stairs into the subterranean transit system.

A descent for which I do not use my cane. Ubiquitous observers see me take up my waiting position on the platform and see me twirl my cane in my right hand before dropping the rubber tipped end of it to the anonymous platform.

That link between platform and cane that life thrumming through my hand as a 95th Street bound train heaves into view, a leviathan who for just a few moments sings my song, our song whose jagged notes like jagged breath floats above the Leviathan’s staccato wash, a wash that sings to no one, but whose melody is heard only by the chosen few, the few who must stand still to listen long after the behemoth has lurched away and away…after which the hand and arm I lean on, the ones that let me live upright, if only for a time, clasp around my heart, the heart of all differently abled who your gaze can not but linger long enough to form a recognition.

I get it.

I can walk walk most of the time for hours without the need for my cane. I can not stand, for example, at a Loop intersection where I have to stand and wait my turn. I immediately employ my cane onto which I, like others, lean, to reduce the pressure on my spine and the quickly assembled crashing pain.

No one sees my anguished drama at every stop light, on every platform waiting on trains, standing…standing in an ever deeper pool of pain while others watching me, yes watching me as they come to whatever conclusions they can muster from their brief encounter with a stylishly dressed man who surely must be hiding something, right? Why else doesn’t he use that cane all the time?

I refuse to explain myself, to explain why a seemingly robust, well dressed man uses his cane intermittently while looking like an otherwise sturdy elderly man.

In many ways I have encountered the same suspicious “looks” when I displayed my handicapped card on the windshield shield of my car. Once a cop actually followed me into a grocery store to enquire about my disability. The same happens when I carry my cane. There is no end of suspicion however wrongly assumed.

I may not look like the average differently abled person, but looks deceive just as our prejudices deceive.

All I ask, as many of us would be happy to be asked, is that the able bodied ask with humility, with a certain trepidation, a notion that your suspicions might be prejudiced and depraved.

Approach me. Ask in genuine interest, get to know me and more importantly, come to know my cane and its role in the lives of so many, so many in need of support for which they never wanted.

I won’t be offended.  We won’t be offended, we’ll be grateful.




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Gun Grabbing & Paranoid Delusions


For an exercise in futility, there is nothing quite so worthless as talking with a rabid right wing gunster about any issues related to their fetishized guns and bloodthirsty defense of the Second Amendment to our Constitution.

These gunsels first response to protective gun laws is to obfuscate any rational argument that might be logically offered to make guns and their possession more safe. The gunsels always trot out the canard that gun deaths would be significantly reduced if and when we, as a society, somehow manage to cure all those mentally ill whom the gunsels claim cause mass deaths: Not the gun but the person.

It is not my intention here to fight old battles other than to say that other industrialized nations keep guns out of the hands of people who shouldn’t have them while we do not.

We can not work towards safety for all by engaging the rabid right gunsels. They insist on several lies to back up their deranged intransigence.

To wit: If any law proposed to enhance gun safety, like mandated universal background checks for each gun sale, the far right immediately shrikes in unison: “Slippery Slope, Slippery Slope.” This is simply a canard. No one is working to strip guns from these people. All we want is sane laws to protect all of us. We don’t want to “grab” their guns or overturn the Second Amendment.

The second prominent lie: President Obama and organizations like The National Gun Victims Action Council are not just interested in safety, “No,” they shout enraged,” they want to grab our guns. That’s the bottom line, they want to disarm us.”

These fantasies are, of course, delusional. Neither is true, but to far right gunsels it’s dogma that the president and gun safety groups are out to harm them.

Delusions bring us back to mental health, or ill health among these virulent gunsels. A look at the criteria for Delusional Disorder as illuminated in the Diagnostic and Statistical Manual of Mental Disorders 5th Edition (American Psychiatric Association) might shed light on the apparent delusions of many paranoid gunsels.

“Delusional Disorder;Persecutory Type: This type applies when the central theme of the delusion involves the individual’s belief that s/he is being conspired against, cheated, spied on, followed poisoned or drugged, maliciously maligned, harassed, or obstructed in pursuit of long term goals.”

As gunsel delusions are shared across a subset of our society and that they often group together around this delusion, this fixed idee, is akin to a folie a deux writ large. A folie a deux here is the sharing of a delusion between two closely related people. I say “writ large” as this delusion of gun confiscation is shared by a small boisterous and angry group.

One possible meaning of this can be found in group solidarity. I think that there is a fairly large number of men and women who feel threatened in all kinds of ways: economically, racially, socially, and in other ways that they feel threatened by larger, impersonal forces. Belonging to these far right, angry radical gun groups, even if mostly on the internet gives these “oppressed” people a sense of belonging to a like minded group of people who share their fears and their guns.

Disenfranchised people generally feel powerless against larger forces impinging on them. They feel cast aside and often unimportant to a society that’s left them behind. Belonging to a group that organizes themselves along paranoid lines, in this instance, paranoid ideas of government infringement on them, especially in the guise of President Obama “maligns and harasses them with efforts to control gun violence.” Their overvaluation of the 2nd amendment and their allegiance to it and to fellow gunsels gives them a feeling of importance that doesn’t exist in other areas of their lives. If the president is after you, maligns and harasses you, well, you must be very important.

This allegiance to the Constitution and to fellow gunsels opposed to a rapacious president gives them a notoriety, a visibility for which they pine along with the strength and camaraderie they find nowhere else.

I am not offering a diagnosis as much as a framework, a way of understanding not only the intransigence of these gunsels but as a way to understand that they are outliers. These are not people with whom we can engage in a rational conversation to bring sanity to our gun culture, to decrease the deadly violence of guns. These delusional people will never back off their delusions to join with to work towards making us and, yes, them safer.

Simply put, delusions can’t be engaged, they must be defeated.

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More from the subway

Yesterday I squeezed onto a red line subway train headed for the Loop. At the next station people, healthy looking people got up from the “Designated Seats” for the elderly and disabled and a young woman standing next to me quickly, ignoring me and my cane, sat her self satisfied ass in the seat meant for people like me; you know, the disabled senior citizen? We’re everywhere and we are her future.

She and the young woman seated next to her feigned complete blindness to my presence standing right in front of them. This may not have been my best moment, but I really, and I mean really, wanted to smack their self-satisfied heads together.

Eventually, our train pulled into the 1st station in the Loop, where I always step off the train to walk to my office. The woman sitting right in front of me, the one who so completely ignored the plight of the disabled senior standing directly in front of her made motions indicating she was readying herself to get up and leave the train.

Being the bastard I can sometimes, be I, I feigned that I didn’t notice her and, therefore, didn’t budge an inch even though it was my stop. I stood still as she tried to get up from the disabled’ persons rightful seat. I didn’t budge. I ignored her.

When in exasperation with my studied indifference to her, she said “Excuse me,” I replied with as much saccharine as I could muster: “Oh, now you see me. For the last 10 minutes I didn’t exist. Maybe next time a disable or senior citizen requires the “Designated” seat, you will gather as much empathy as your parents, in their miserable failure, tried to instill in you and you will cheerfully give up your seat.” I turned and walked away from her with just the slightest bit of satisfaction, but knowing, realistically, my words fell on the deaf ears of a cemented, self-involved blockhead.

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Invisible on the Rush-Hour Subway

For those who’ve never before encountered me in my writer’s persona, I should describe who, or what I am. How’s that for a small project? In brief, my age is closer to 70 than to 60. I am a creature of initial old age. I used to be a young man, healthy, vital, energetic, involved. But early on something happened. A small, but easily handled, so I thought, disaster befell my very young body while playing high school basketball. As some would say, no biggie, a bit of a setback, but so what, I was young and, yes, as a cliche, I was invulnerable. Not being able to get out of bed without the assistance of a persistent friend, was, I naively thought, was a small bump in my road to adulthood.

One morning a week I have to catch the CTA subway at my elevated station in Lincoln Park on Chicago’s north side. If you’ve ever scene footage of the same in Tokyo, you have an idea how much like a cattle car these trains are. Though there is no one behind we boarding passengers shoving us onto an over filled car, those scenes evoke what it is like to be a passenger/sardine in a hurtling metal box. My station is only about 20 minutes from my destination in the Chicago’s Loop, but it is 20 minutes of a jostling, jolting wrestling match for people like me. The unseen, the fellow passenger you don’t want to talk with.

Why, you may rightfully ask? My cane. Yes, my 30 year old cocobolo wood cane. A thing of beauty, a thing of otherness. A thing of passing interest, but not me, the person on the business end of that cane. I am often not an object of interest at all. I am symbol, a meme, if you will, of something to be, for many, avoided. I am their unsettling fantasy, their bad dream. Afflicted. I am Disabled. I have to rely on that exquisite cocobolo wood my mother bought for me 30 years ago, it is an unsettling calling card. a sign hung around my neck.

I am a harbinger of loss. I am resolved into a singular, Greek Chorus. A chorus who most don’t, and I can’t really blame them, want to see or hear from. I am the glitch in the mirror, the bad penny. I know, I live in the darker regions of that dream.

This is my prolix entry into a recurring experience, an experience that I long ago decided would not lay its border around me, define me, relegate me to insignificance. I am vertical, and for all my brothers and sisters who aren’t I refuse to give into the waif, the of the borderlands, the graying outskirts of empathy. No.


But truth to tell…I’m not always up to the battle.

This morning I caught the Red Line into the Loop. Like others, I squeezed into the smallest cleft in the press of passengers, turned to face the closing door and, left hand clutching my cocobolo resigned myself to a harrowing ride of pain, pain dark and silent to others, but a chorus of complaints marching up and down my ruined spine. Nothing to do, it was what it was. Bear it. I’ve always borne it so I knew I could. Just 20 minutes. 20. Five minutes later we pulled into the North & Clyborn station and several people behind me exited before the press of new passengers climbed aboard.

I seen my chances and I took ‘em, a quote said to have been spoken by the 1st Mayor Daley. I slipped through a vacant space, excused myself as I made my way to stand in front of the two seats designated for the elderly or disabled. As I’m both, I thought my chances of sitting might be good when stepping up I was confronted by 2 very attractive blond haired women. I arranged my body and cane for the coming lurch of the trains acceleration hoping that one or both, seeing my dual eligibility for the designated seats would offer me hers.

Of course, dear reader, you know what happened. Yes, that’s correct…nothing. The woman on my left looked at my cane, then up at me with a blankness I knew only too well. The young beauty on my right buried her face even further into her frayed book pretending that in her concentration, she hadn’t noticed me at all.

As the train lurched into sudden motion, the jagged movement snarled up my spine to explode in my head. I gritted my teeth and tried not to show my vulnerability. As the train’s hurly burly motion assaulted me, I felt a tap on my left hand. Looking down I was met with the smile of a slightly older young woman offering me her seat. Usually, I gracefully accept the proffered relief. But something in my head said nope. I smiled & responded that I’d be okay.

At the next station, the blond on my left got up to move towards the exit. With my howling spine and increasing anger, I did not budge an inch to let her by. I stood still and made her scramble around me and the man on my right. As soon as she moved away, I gratefully sat. The young woman who offered me her seat smiled at me as I settled next to the blond studiously engrossed by her novel. I wanted to bang her about the head and shoulders with my cane. I rather smartly resisted the temptation.

When we arrived at the 1st Loop station all 3 of us got up to leave and I realized with a start that the young lady who offered me her seat was well into a pregnancy. She wanted to give up her seat to me and she was pregnant! I fell in love with her and felt humbled by her previous offer. I thanked her as we left the car.

My point? Those two women sitting comfortably in the designated seats were neither elderly or disabled. They were clearly experienced riders and knew in what seats they were sitting yet ignored me and my obvious discomfort almost as if I simply didn’t exist.

Ordinarily I ask if someone sitting in those seats to give up their comfort for me. I am always met with a kind, if somewhat reluctant response. But more often I am met with studied indifference as if I am an apparition to insubstantial to believe exists.someone who is simply invisible, nothing more than a spooky wraith to be ignored.

What I don’t understand is this: Most often when we show kindness towards others we feel good, like maybe we just deposited a chit in the bank, a chit that might be matched in the future by a kindness shown to us. A small kindness that temporarily lightens the load that we incur as we live longer.

These two women by passed that. They must, I tell my more hopeful self, have felt uneasy or low, possibly unkind. That’s what I tell myself when this happens, but in reality I know they feel nothing of the kind. They feel, in my mind, that they got away with sitting beneath my obvious discomfort. They overcame a slight tinge of guilt and comfortably rode out my presence. For them, a small transit victory.

For me? Not so much. I was treated as invisible. A beautiful cocobolo wood cane often elicits admiration, usually from very young men just starting out in life. I am always pleased to give them a bit of the history of my pal, my upright strong friend. Those young me remind me that I am, indeed, not invisible.

I am me. Right here, right now. I won’t fade away from the uneasy fantasies of those not yet afflicted with disability or on-rushing age. We all, if we’re lucky, live long enough to very often encounter both.

It’s our encounters of empathy and kindness that pulls us out of the ineffable into the the substantial, the body that is seen. The body acknowledged, acknowledged in kindness, respect.

Cliche though it is, what goes around comes….

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Visible Disabilities


This is an interesting piece by a woman whose disability requires a wheel chair responding to the picture of Kylie Jenner in an Interview magazine spread using a wheelchair as a prop in the photos of her nearly naked sitting in a wheel chair. As did the author of this piece, I found the photo tastelessly using disability as a prop through which both the magazine and Jenner decided to use an undeniable symbol of disability to titillate the reader, inviting the person looking at the photo to objectify both the chair and the young woman.

I have had to use a cane for the past quarter of century. While I can walk long distances for up to 1 1/2 hours, I cannot stand still without rapidly spreading pain up my spine and across the muscles of my back. The way people viewed me with the cane when I was 40 are qualitatively different now that I’m in my mid 60s.

People will look at me openly trying to fit the cane with my appearance. When I step onto a crowded subway car and move towards the seats designated for the elderly and disabled I am frequently studiously avoided by a much younger healthier looking person or offered a seat by someone not in the designated seats.

I am frequently looked upon with frank mistrust by people who see me walking along an el or subway platform holding, not using my cane until I either come to a stop to wait or enter an open car. I have even taken verbal abuse on elevators by people who seem genuinely disgruntled by both my appearance and my use of my cane. Unlike most people on the streets in Chicago’s Loop I am hardly ignored. I can watch, without frequently knowing reactions and judgments related to my cane use. I suspect this is largely the result of my general healthy appearance combined with the manner in which I rely on my cane.

While I certainly don’t have the need for a wheelchair I have used them from time to time in airports when my spine and I are at odds with each other.

Regardless of what alerts others to noticeable disabilities, we do not have the luxury of anonymity, the ability to go about our business without the accompanying snap judgments..

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Returning to the World of Work

After more than a nearly uninterrupted 22 years of being unable to work, I recently went to work as a contract psychotherapist for a very good clinic in Chicago.

I was able to do this after a fall on unseen ice in 2013 led to a 3 month bout with the worst sustained pain I’ve ever experienced. When I fell on the ice I landed with a shattering jolt on my back. The pain was finally figured out by both my neurologist and pain docs who after looking at the results of an MRI found that the force of the fall jammed several bolts implanted during spinal surgery 12 years before into the surrounding tissue. In addition the same happened with the battery to my spinal cord stimulator and its wires threaded upwards on my lower spine.

I submitted to a dual surgery with both docs, one removing the hardware from the previous spinal surgery and the other removing the spinal cord stimulator. When I woke up in the recovery room the pain was simply and astoundingly gone. For good.

It took me a while to get the other pain under control but got it when my regular doc upped upped the fentanyl to a dosage high enough to quell the worst of the pain.

As it became clear that the reduction in pain wasn’t a fluke of…well…pain I began to work on getting my license to practice reinstated and then talked to the clinic and we decided on the contract.

I am also restarting a small private practice where I hope to work with people who live with intractable pain.

Even though I’m now in my mid 60s it’s been a thrill to work again and to find the work as invigorating as I did in my 40s.

The last issue I had to deal with was the recognition that my pain had up until then not been treated as aggressively as it should have. I was only mildly pissed off about that as I was so thankful to be able to work again.

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Anarchism in the Face of Climate Catastrophe

Withe the latest trade agreement to be forced on us, TPP, this time by Obama reinforces the idea that capitalism is entering its most dangerous phase.

For my readers who are used to me writing about pain issues, this post may, on the surface, seem like a non sequitir. I can understand that reaction but hope you will continue to read this in spite of that.

I have over the past few years begun to think of pain in a far more inclusive definition. World climate change has already spread death and destruction among those nations least able to defend themselves, most especially those on the Pacific Rim. They are more often the victims of horrible weather events that kill hundreds of thousands than the rest of us in “safer” geographic locations.

It is apparent that we are in the end stages of capitalist hegemony. But with all hegemons this one will not go quietly. This economic behemoth gouges out resources from both the earth and from workers. That its goal, and underlying driving impetus, is constant exploitation of both human and natural resources, is ever constant expansion it’s easy to see, that with finite resources, this form of economic activity is on its last legs while polluting the very planet it has to exploit. This is the cornerstone of climate change.

Capitalism has to be crushed or we will be crushed, and our time is rapidly running out.

The best solution is local. Local production, labor and resources that are not the only necessities. Global capitalism is killing the very earth it depends on to survive, an economic engine that eats its own. If food and other necessities are locally produced with an eye towards sustainability of the locale in which people live, the chances of not overwhelming our resources takes a giant leap forward.

Since this is a brief post, I’ll get to my point. Anarcho-syndicalism seems the best arrangement to bring local production and consumption into line with sustainability. Without sustainability, we have little to offer our children, grand and great grand children.

I will have more to say about this in coming posts. I suggest that readers of this go onto Wikipedia to read about the various strains of anarchy. I’m not talking about smashing windows of banks and Wall St robbers, though I don’t condemn those who do, but local arrangements of individual freedom that advance local initiatives to produce and protect the environment we have left to us.

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Police Murders in the US & Solidarity with Nations of Color Under US attack

It now seems daily that we are treated to the latest outrage of cops shooting and killing African American men. The steady drumbeat of murders along with their steady counter drumbeats of the fascist/racist structure of the police departments denying any culpability is distressing in its scope and depth. With the latest murder in S. Carolina the cop who shot the fleeing suspect in the back and the cops partner lied about the incident to make the shooting appear justified. The Police Dept. not only accepted the lying of the two officers but didn’t conduct their own investigation until forced to do so.

It was only until a citizen turned in his video shot from his phone that the police picked up their responsibility, investigated and arrested and charged the officer with murder.

Can anything be taken from this all too often murderous policing? Yes, it seems. The police will lie, invent evidence, withhold evidence and be only moved to doing its job of seeking answers and justice when forced to do so by the people.

To call these police homicides an emergency is to not look back on the history of police violence towards black and brown citizens. This behavior of policing goes all the way back to slave patrols where the local slave owners either volunteered or were by law conscripted to performing a set number of days per month to patrolling local areas in pursuit of run away slaves. That horrendous history lives with us today in the multitude of police murders of generally unarmed black men

All the cover the cops have relied on til now is during a confrontation with a black brother is to yell “gun” and every cop opens fire. The cop then claims rightly, or wrongly, that he saw the suspect with a gun.

Sometimes a gun is planted on a dead suspect, but more often all the officers have to do to avoid prosecution is to say they either saw a gun and opened fire in fear for their lives, or simply state the murdered black man made the office think that he, the officer, was in mortal danger.

These tactics usually work and the cop isn’t investigated further or charged, and certainly rarely tried for the offense of murder.

But the public is slowly coming into the awareness that, yes, the black and brown communities were and are telling the truth about the fascist murderers in uniform that swarm their neighborhoods.

We, white Americans need to stand with our African American brothers and sisters and our Latino brothers and Latino sisters to stop the murderous rampage in their communities. We need to recognize that the police are noting more than fascist occupiers of their neighborhoods and as such, until now, have murdered black and brown brothers with impunity.

I urge all activists to search out your local Alliance Against Racist and Political Repression and actively combat these murderous occupational forces of the political power structure. We need to recognize that if its happening to some, its happening to all.

We need to recognize that this fascist repression of our dark skinned brothers and sisters is confined to the 50 states. Our armies have been at continuous war with those of color across the middle east. Before that in Grenada, Panama and now with Obama declaring that Venezuela is a major threat to the US it looks likely, unless we organize to stop it, a new war in our hemisphere.

The American Racist Fascism is at work at home and abroad. We not only need to reach out to each other here in the US but to other nations of color under the barrage of US military murder. This is both a national and international scourge that must be resisted and ultimately defeated.

We need not only to organize here in the US but we need to reach out to other activists in other beleaguer countries trying to fight off the US imperialist capitalist war machine seeking world wide economic and military hegemony.

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The Menace of Billo O’Really? to Our Democratic Repbulic

This man’s–a noun applied loosely–hubris is only surpassed by his mendacity. Both traits walk hand in hand in this story of his sorry behavior as a “journalist.” Every one of Billos’ charges of lying against those reporting on O’Really’s? suspect behavior uncannily mirrors that which has already been reported by Corn and others regarding O’Really’s? fabrications and lies. Everything. Watching his performance of cocksure outrage, fakery and spin convinces us that in his own hubristic defense of lying O’Really? appears to believe in the “truthiness” of all his dicey statements now under close review for veracity.

It’s as if he unconsciously knows that all the things he’s said about his accusers motivations & behaviors are exactly his motivations and behaviors. He denies the truth in his behavior & thinking (as brittle as they now appear) & projects them onto the “liberal” democrat (sic) mainstream press. Billo then angrily attacks them for the very traits to which he no longer consciously admits. It’s not only a shabby display of hubris it’s also a dramatized display of a paranoid personality who thrives on authoritarian behavior to vilify and call into question the veracity of “liberal” journalists who mostly toil in anonymity & the organizations for whom they report. Vilification: Billo’s miter.

He is right when he says that news reporters and organizations damage the body politic and our democratic republic, but not for the reasons he states so authoritatively. His lies fit the Fox format in that the lies serve his ever shrinking elderly cohort. He plays into the over-riding Fox theme: the mainstream press lies to you based upon the liberal agenda that you’d be fools to read or listen too. Painting himself, in this instance, as a Christian in the lion den of voracious liberal reporters and commentators feeds directly into the Fox trumped-up paranoia that shouts that the liberals aren’t only out to get O’Really?, they are out to get his elderly cohort, too. Parenthetically, but to the heart of my post, the very cohort whom he abuses with lies for manipulated results: his audience dutifully casting their votes for the lap dogs of the 1% who, like O’Really?, enjoy taxation benefits that will never accrue to his audience. His audience helps skin their own class to warm the bodies of Billo and the 1% never realizing that the owner class economic ends are not theirs.

“But I alone, Billo the Magnificent, with my microphone, wit and # 1 ratings stand between you, the Real Americans, and the murderous, lying cabal of liberals trying to shred our constitution to destroy our Exceptional Christian Nation. I alone, can protect you from the damnably corrosive lies of the “Democrat Party” and its commie fellow travelers.”

O’Really? and the fascist bloviators across the radio dial, have effectively infected listeners with the paranoia that begs the radical right’s goons to goose step across the Constitution in service of the listener’s salvation. Billos’ lies are not lies to The American Cohort, they are the Revelation of the commie symps and collectivists on the far left who fiendishly labor in secret to ban private property & the miracle of free markets for One World Government and the Trilateral Commission, and dedicated to the destruction of this “shinning city on a hill” populated by elderly authoritarian Christian fascists who brook no dissent but find themselves endangered nonetheless.

The childish world of Oz manipulated by the “charlatan behind the curtain” who’s built for them through projection, lies, innuendo and the adolescent bully boy tactics necessary to destroy any commie sympathizers of the Democrat (sic) Party only demands the sweet obeisance of his followers: e.g., like the organized worship of the Italians in the streets below exhorting El Duce to the dizzying heights of fascism.

Who is this strongman, this avatar of the reactionary fascist right? Yes, you guessed it, no one other than…drum roll crescendos over the reverential silence…no one other than the Exalted one, Billo O’Really?! He astride the center of the No Spine Zone stands against the hordes for them and them only.

Say hello to Billo O’Really?, creator & protector of the fascist world wherein citizens are not required to bend their backs to the work of participatory Democracy. In fact, the aggrieved voices of Fortress America bleating their persecution across the radio dial provide daily, hour upon hour the lies and fakery of the honeyed soporific rendering a drowsy trance among the authoritarian cult. In this state of reception, O’Really? exhorts them to willingly hand over–with the one exception of voting correctly–their democratic participation in of our government, give it over to the ruling class, to the American brand of Fortress Fascism.

He is a national menace.

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